摘要：將產業融合理論與廣西繭絲綢產業結合起來，充分發揮產業融合的積極效應，以產業融合推動廣西繭絲綢產業在種養、加工以及流通等環節優化升級，延伸產業鏈，再借助政府的力量對廣西繭絲綢產業融合提供扶持和保障，可以實現廣西繭絲綢產業資源綜合利用效率和經濟效益的提高、產業競爭力的提升以及供應鏈的優化。%Great opportunities and challenges have been provided to Guangxi because of the development strategy of constructing the 2 1 st Century Maritime Silk Road.Under this circumstance,it is significant to promote the cocoon and silk industry of Guangxi.Combining the industrial convergence theory with the cocoon and silk industry is of help to make full use of its positive effects.Under the guidance of the industrial convergence,we should promote the cocoon and silk industry to optimize and upgrade in the phases of planting,breeding,processing,circulation etc.and extend the industry chain.What’s more, with the help of the government,supports and safeguards can be provided to the convergence of the cocoon and silk industry.In this way, the improvement of resource utilizing efficiency, economic benefits, industrial competitiveness and the optimization of supply chain,can all be realized.
摘要：周敦頤是宋明理學的開山鼻祖，也是湖湘學的奠基人。梳理“濂溪祠記”可以看出，自湖湘學派開創者胡安國“尋訪濂溪遺事”后，胡宏開地方學術傳統的先河，作?邵州州學記?，搜求、整理出版?通書?，說明周敦頤學術思想的重要地位。張栻將周敦頤提升至“道學宗主”地位，既要面對儒家內部勢力的斗爭，也要應對佛、道的挑戰，這些斗爭成為周敦頤學術地位提升的主要動力，亦是湖湘學學術旨趣確立的重要體現。%Zhou Dunyi is the father of the Neo-Confucianism of the Song and Ming dynasties.He is also the founder of Huxiang school.Studying on t“A Record of Lianxi Shrine”,we can find that many studies have been made to illustrate the importance of Zhou Dunyi’s academic thought.For example,Hu Anguo,the Hxiang School’s pioneer wrote “Memorabilia of Lianxi”;Hu Hong started a new local academic tradition by writing On Prefecture Academy in Shaozhou,and edited and published Tong Shu.Zhang Shi regards Zhou Dunyi as the “Taoist sovereign”, since Zhou ’s ideas not only meet the internal conflicts in Confucianism but also the challenges of Buddhism and Taoism.These conflicts become his driving force to enhance the academic status of Zhou,and also manifest the academic purport of Huxiang School.
摘要：There are inherent and essential connections between construction of Party ’s purity and authority.Purity serves as the base of Party’s authority while the authority directs the construction of purity.Construction of purity can be achieved from aspects of thought,organization,style,integrity and discipline developments.The consolidation of Party’s authority is bound up with the innovation and development of the construction of purity.We should focus on maintaining innovation of theory, promoting realistic transform of construction of purity,and stimulating the modeling function of leading officials at all levels.%純潔性建設與政黨權威有內在的、本質的聯系。純潔性是政黨權威的基礎。政黨權威的生成對純潔性建設起著方向性指導作用。加強純潔性建設應主要從思想、組織、作風、廉潔與紀律建設等多個方面切入。中國共產黨執政權威性的持續鞏固需要純潔性建設的不斷創新發展，重點是要始終保持理論的創新性，著力推進純潔性建設的現實轉型，充分發揮各級領導干部的表率作用。
摘要：Estonia is located in the northeast Europe,the east coast of the Baltic Sea.Historically,it repeatedly suffered invasions of European powers’.The establishment of Estonia Open Air Museum is closely related to the remodeling of national subj ectivity and identity,and plays an important role in collecting and protecting Estonian cultural carriers-barn-dwellings which is the local dwelling-type formed independently in Estonia.The building progress,management modes of Estonia Open Air Museum has special reference to the building of open-air museums and the protection of local dwellings and dwelling-groups in China.%愛沙尼亞地處東北歐，位于波羅的海東岸，歷史上多次遭受歐洲列強的侵略。愛沙尼亞露天博物館的建立與其國家主體性和認同感的重塑密切相關，在對本民族文化載體———愛沙尼亞獨立發展形成的鄉土建筑類型谷倉房的搜集和保護中發揮重要作用。愛沙尼亞露天博物館在建設過程和管理模式上，對我國建設村寨博物館、保護鄉土建筑和建筑群有借鑒意義。
摘要：During the national Anti-Japanese War and the world Anti-Fascist War,Guilin was a cultural city and played a key role so that people used to say “the North has Yan’an,the South Guilin”in the academic circle.Guilin exerted great influence in the history of China and the world in the wartime.For example,it became a world-renown cultural city of anti-Japanese and anti-Fascist War,gathering more than 2000 Chinese and foreign anti-Fascist people of advanced culture.Also,it was the publicity center of anti-Japanese democratic culture in the most developed Kuomintang-controlling areas.In the areas,it had the only cave culture education,the only house of children’s correction,and became the capital with the most democratic atmosphere,the most successful cooperation and national united front in the War. Besides,it was the first to cultivate and train the army from students,and the first China Democratic Political League of Democratic Party was built here.Chinese army led by Guilin commanders played an important role in the anti-Japanese War.In all,Guilin had good reasons to exert great influence in the War.%在反法西斯戰爭時期，桂林作為著名抗戰文化城，發揮了重要作用，在國內外影響很大，以至于學術界有人提出“北有延安，南有桂林”的看法。桂林在抗戰時期對中國和世界歷史產生重大影響的方面包括：形成了匯集2000多位中外反法西斯進步文化人士的抗戰文化城；形成了當時國統區最活躍的抗日民主文化宣傳中心；形成了國統區中民主氣氛最濃厚、國共合作和抗日民族統一戰線最成功的省會城市；出現了國統區絕無僅有的抗戰巖洞教育；創辦了國統區僅見的兒童教養院；在國統區中首創培養和訓練學生軍；建立了中國第一個民主黨派中國民主政團同盟；由桂籍人士率領的中國軍隊在抗日戰場上發揮了重要作用。桂林在抗戰時期之所以占據重要地位，原因是多方面的。
摘要：歐亞新航線在16世紀開辟以后，傳統的海上絲綢之路延伸到了西歐，給東西方貿易與多元文化交流帶來了新的活力和內容.在17—18世紀的東西方貿易與多元文化交流中，歐洲新興的資本主義國家荷蘭發揮了重要作用，其中一個重要的方面是荷蘭東印度公司立足印尼的爪哇尤其是巴達維亞(雅加達)與中國開展貿易，巴達維亞(雅加達)在17—18世紀的荷蘭—印尼—中國貿易與多元文化交流中具有重要地位.在當時的歷史條件下，這種貿易承載了文化交流的內容，開啟了荷蘭—印尼—中國貿易與多元文化交流尤其是荷蘭與中國之間文化交流的進程.17世紀到18世紀上半葉，荷蘭人在促進中國與西歐的物質文化交流、把大量茶葉和瓷器輸入西歐、影響西歐人的社會生活以及介紹當時的中國國情方面，都發揮了重要的作用.另一方面，由于交往性質和方式的局限以及制度、文化、語言等方面的差異與隔閡，當時荷蘭與中國的文化交流受到多種因素制約，精神文化的交流相當有限，盡管荷蘭人對中國已有比較多的了解，荷蘭在文化上對于中國人來說還是一個陌生的國度.%Since the Europe-Asia Sea Route had been opened up,the traditional Maritime Silk Road extended to Western Europe, which brought new energy and contents to the East-West trade and pluralistic cultural exchange.In the communication of business and pluralistic cultural exchange between the East and West from 17th to 18th century,Holland,an emerging capitalist country,played a special and important role,one important aspect of which was that Holland took the Dutch East India Company as a base located in Java,Indonesia,and conducted trade with China,especially Batavia,which played an important part in promoting the multicultural exchange among Holland,Java (Indonesia)and China.The Dutch played important roles in exporting a great amount of Chinese tea and porcelain,forming the Maritime Tea-Porcelain Road, which influenced the social life of the Dutch and the Europeans and introducing China from 17th century to the first half of 18th century;on the other hand,the cultural exchange between Holland and China had its limitation,especially in the field of spirit cultural;as a result,there were lots of differences in the system,culture,language between Holland and China. Although the Dutch had large amount of knowledge of China,the Dutch culture was unfamiliar to China.
摘要：Although Mao Zedong did not put forward “ecological linguistics”in the period of New Democratic Revolution,his linguistic ethics in the practice of revolution contains the thought of Eco-linguistics.This paper analyzes his thought of ecological linguistics from three aspects.First,the practice of the Sinicization and popularization of Marxism gave birth to Mao Zedong’s Eco-linguistic thought. Second,Mao Zedong preferred the recognized linguistic forms,advocated the simplicity of language,and wanted the language to serve the people.This is the generalization of his Eco-linguistic thought.Third, Rectification Movement reflected the profound practice course of Mao Zedong ’s ecological linguistic thought.%毛澤東雖然在新民主主義革命時期沒有提出“生態語言”的概念，但他在革命實踐中的語言倫理思想蘊含豐富的生態語言思想。馬克思主義中國化、大眾化實踐過程孕育了毛澤東生態語言思想。毛澤東所提倡喜聞樂見的語言形式、語言的簡約性、為人民服務的語言宗旨，是毛澤東生態語言思想具體內容的集中概括。整風運動體現了毛澤東生態語言思想的偉大實踐歷程。
摘要：Deer vein is an important beast decoration pattern in the embroidery of the ethnic Yao in Ruyuan,but its origin and symbolic meaning have been vaguely interpreted.The main reason lies in that the inheritance of this style of embroidery only focuses on the craft and technology,but does not stress the contents and meanings of the patterns.In consideration of folk culture concept of the Yao people in Ruyuan,the symbolic view and visual modeling of deer vein are compared and analyzed.It can be found that deer vein is a comprehensive penetrative graphic art creation,as well as a unique visual art symbol for Yao nationality in Ruyuan.Thus,the definition and interpretation of the symbolic deer vein would be significant for better understanding its visual communication norms and phenomena in the traditional clothing of the ethnic Yao in Ruyuan.%乳源瑤族刺繡中一個重要的走獸形紋裝飾紋樣“鹿紋”的來源及象征意義一直模糊難釋，究其原因在于乳源瑤族刺繡傳承主體在傳承中只關注了工藝與技藝，而忽視了紋樣賦予的內容與意義。結合乳源瑤族民間文化觀念，對“鹿紋”象征意蘊和視覺造型進行比對分析，可發現“鹿紋”是一個綜合互滲的平面藝術創造，也是乳源瑤族獨一無二的重要視覺藝術符號，從中可理解其在乳源瑤族傳統服飾中通過視覺傳達的文化內涵。
摘要：Shuo Wen Jie Zi is a book analyzing the form of a word to explain its original meaning.Mao Zhuan is a book interpreting the meaning of words in The Book of Songs,most of which is texture explanation.Although Mao Xu has several versions of Mao Zhuan,there are differences in the accuracy when explaining the meaning,interpreting words and Songs,and analyzing words.This article attempts to make some contrast and analysis on these differences,and at the same time comment on the errors made by Mao Xu and his faults and Duan’s citing of Mao Zhuan.%?說文解字?主要通過分析字形解釋本義，而?毛傳?則解釋上古文獻?詩經?中的詞義，多為隨文釋義。許書雖多宗?毛傳?，但在釋義的精確度、說字與說經、渾言與析言等方面存在差異。段玉裁現看到“許宗毛”，又看到毛、許釋義存在一定的差異，他在認真?？钡幕A上，以毛正許，以許正毛，訂正了不少訛誤，但也有引?毛傳?之失。
摘要：今后一段時期，我國高校有待建立起人本型的教師績效考核機制，它是對當代居主流地位的人本主義管理哲學的運用，符合人的本性和教育事業的發展規律。人本型考核機制具有自發性、精神價值性、可對話性、結果易接受性等特性。建構人本型考核機制，須遵循以下途徑：明確指導思想，形成人本型績效文化；發動第三方多主體參評，結合多種考核方法；讓考核對象全面參與，化被動接受為主動的自我考察；考核結果反饋、說明機制公開透明，且富于人性化。同時還需要相關制度的保障，如外部監督機制、考核申訴機制、考核動力機制等。%In the near future,human-oriented performance appraisal system for teachers in colleges and universities will be built.The system applies the philosophy of humanist management into practice,and is consistent with human nature and the law of education development.It is characterized by spontaneity, spiritual value,dialogic value and results with easy acceptance.The following are some approaches for such a performance appraisal system:to make the guideline clear and form the culture of human-oriented performance:to involve the third party in the assessment and use multiple appraisal methods;to encourage the appraisal obj ects to participate in the process of assessment so as to change the passive self-observation into the active one;and to open the feedback and explanation of the results.At the same time, relevant systems, such as external supervisory mechanism, mechanism of appealing and motivation mechanism,should be established as the guarantee of the system.
摘要：中國與印度尼西亞是海上鄰邦，兩國自古以來通過“海上絲綢之路”展開密切的經濟交往和文化交流。唐宋時期，中國對印度尼西亞群島的室利佛逝和三佛齊王國，無論是瓷器及其燒造技術和錢幣及其鑄造技術對其生產生活，還是泰山封禪儀式對其統治階級的思想觀眾都產生了深刻影響。在中國和印尼出土出水的遺物是兩國交流的歷史見證，體現了中國的技術和文化對印尼群島人們的影響。在交往過程中，中國的技術和文化逐漸被印尼人民吸收，創造出具有自身民族和地區特色的技術和文化。%China and Indonesia are neighboring countries connected by sea,and have built close-knit economic and cultural ties through the Maritime Silk Road since ancient time.During the Tang and Song dynasties,for the Kingdom of Srivij aya and Samboj a,China had great impacts on their introduction of the manufacturing workmanship of porcelain and metal currency as well as the ideology of the ruling class influenced by the ceremony of Fengshan in Mount Tai.The antiquities unearthed in both China and Indonesia witnessed the communication between these two countries,which embodied the influences brought by Chinese technology and culture on Indonesian people.In this process, they gradually assimilated the technology and culture from China,and developed the technology and culture with their own ethnic and local characteristics.
摘要：美國學者朱迪斯?巴特勒以其驚世駭俗的性別理論聞名于世，但在她近年的研究中，圍繞“主體是如何形成的”這個問題展開思考，由性別問題，轉向了以身體理論為中心的生命政治學，并經由對社會現實問題的思考，漸漸走向了更為廣闊的激進民主政治。通過對規范暴力的批評，她試圖通過文化翻譯來拓展民主的邊界，運用激進民主政治策略為邊緣群體尋找社會意義上的承認。%In recent years,Judith Butler,an American scholar,has become famous for her shocking study on gender.After that,she focused on the question about “how the body formed”,and turned her study to bio-politics centering on body.She gradually becomes interested in radical democracy.This article shows how Butler uses her radical democracy political strategies to find solutions to survival problems of marginal groups.Through her criticism of normative violence,Butler tries to expand the boundary of democracy by cultural translation,and fight for the social acknowledgment of marginal groups.
摘要：中國清明節傳入越南后，隨著社會歷史的發展而發生變遷，受地理環境、氣候特色、風俗習慣、政治歷史等因素的影響，越南清明節傳說、節日時間、節日習俗活動、食俗等與中國清明節具有明顯差異。越南清明節在透露出中國傳統文化的痕跡之外，也呈現出鮮明的越南本土特色。%Since Chinese Qingming Festival was introduced into Vietnam, It has changed with the development of social history.Influenced by the geographical environment,climate,customs,politics, history and other factors,Qingming Festival in Vietnam has a great difference with the festival in China in its legend,time,customary activities and eating customs.Vietnamese Qingming Festival reveals some trace of Chinese traditional culture;in the meantime,it presents a distinct Vietnamese local feature.
摘要：Tong Jian Shi Wen by Shi Zhao (史炤)in the Song Dynasty is a book with a lot of fanqie(反切)and zhiyin(直音).Some peculiar fanqie and zhiyin in this book reflects tonality features of Sichuan dialect in the Song Dynasty.%?資治通鑒釋文?是宋代四川眉山人史炤所作的音義專書。該書音切中有一些屬于中古不同聲調之間的混注，亦不合于宋代通語，屬于特例，它們反映出宋代四川方音平去相混、上去相混、平上相混的方音特點。這些異調相混的現象主要是上古方言中漢字聲調的歧異讀音在宋代四川方言中的遺存。
摘要：The Internet-based repository plays an important role in improving the quality of psychology teaching.As the basic form of teaching contents,teaching themes are such hierarchical knowledge points or modules that are mutually and logically connected.In the repository construction process,teaching themes can be applied as the basic clue of teaching material collection.Then,a clear logical theme system is built to facilitate the information searching,screening,classification and sorting.With the aid of the teaching repository, teachers can further improve their teaching quality, and students can learn the psychological knowledge and enhance their innovation capacity.%基于互聯網建立教學資源庫，對于提高心理學教學質量具有重要意義。教學主題是教學內容的基本組織形式，是具有層次性的、相互具有邏輯聯系的知識點或知識模塊。在建立教學資源庫的過程中，可以將教學主題作為教學資源搜集的基本線索，首先建立邏輯清晰的主題體系，然后據此搜索、甄別、歸類和整理教學信息。教師可以借助教學資源庫改善教學，學生可以通過主題學習掌握心理學知識體系，提高創新能力。
摘要：Consensus is a significant spiritual link which makes the society orderly,stable and united.Locke attempted to set up a theoretical system of “moral consensus”,which aimed at making the members from different groups of religious beliefs and cultures into a united political community through explaining in religious,philosophical and political perspectives,to deal with the religious conflicts,moral divergence and political clashes in pluralistic society,and eventually to serve the purpose of setting up a united political society and order.%共識是一個社會維系秩序、穩定、團結的重要精神紐帶。洛克試圖建構“道德型共識”的理論體系，其目的是通過宗教的、哲學的、政治的理論闡釋，將不同宗教信仰和文化團體的成員團結為統一的政治共同體，以應對多元社會出現的宗教沖突、道德分化與政治紛爭，并最終服務于建立一個統一的政治社會和政治秩序的目的。
摘要：Duzhenwan in Hubei province is an area where folk narrative traditions are relatively rich.In the process of social transformation,oral narrative has changed a lot in the narration traditions,functions and audiences.Based on this, local authority has put forward the storytelling protection strategy of“acquaintance society”,which would provide ideas and conditions for the sustainable development of the folk oral narrative traditions.%湖北省都鎮灣是至今仍保留民間口頭敘事傳統的區域，該區域在當下社會轉型過程中出現了口頭敘事在講述傳統、講述功能和聽眾等方面的變化?；诖?，當地提出了“熟人社會”的故事講述保護策略，為民間口頭敘事傳統的可持續發展提供了新的思路和條件。
摘要：通過整理分析北京大學藏漢簡?老子?中的全部通假字，可考訂該材料所代表的西漢語音：聲母方面，匣母與見組聲母同屬一類；邪母與喻四的關系十分密切；和中古音相比，清濁音的分別、送氣音與不送氣音的區別不甚明顯；等等。從北大漢簡?老子?通假字及用韻材料來看，其韻部分合具備羅常培、周祖謨等人總結出來的大部分西漢語音特點，如魚矦合為一部，脂微合為一部，歌支通押、幽宵通押等，但同時也存在真文不同部、幽矦相押、魚鐸相押等特征。另外，北大漢簡本在?老子?用韻韻例的判定、考察?老子?文本演進方面具有獨特的價值。%This paper collect all loan characters in Bamboo Slips Laozi of Han Dynasty,then look up the phonological position of these loan characters and their original character to examine and correct the phonological system of the Western Han Dynasty.The phonological system of the bamboo slips Laozi of the Western Han Dynasty is generally close to the The Book of Songs,a representative of the old Chinese phonology.At the same time there are some features:initials of“xia”(匣)and“jian”(見)group belong to the same class;the relationship between the initials of “xie”(邪)and initials of “yu si”(喻四)is very close;the differentiation between unvoiced consonant and voiced consonant,aspirated and unaspirated is not so obvious compared with phonological system of Guangyun(廣韻).As to rhyme,the evolution of the sound system in the Western Han Dynasty seems to have showed some signs,such as the evolution time of You (幽)Xiao (宵)and Hou(矦)can be traced back to the period of Emperor Wu of the Han Dynasty.The rhymes of bamboo slips Laozi of the Han Dynasty has most of the phonetic features of the Western Han Dynasty,at the same time,there are really some different features.We also found that rhymes analysis method has its unique value in the evolution of the text of Lao zi.
